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Fundamental sense of security, disappearence of conviction of love

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The paper, "Painless Civilization and Fundamental Sense of Security: A Philosophical Challenge in the Age of Human Biotechnology" has just been published in the web journal, Polylog. I discussed some philosophical problems raised by recent&future human biotechnology, and then I proposed four concepts, such as "problem of disempowerment", "fundamental sense of security", "disappearence of <conviction of love>", and "painless civilization."

This paper is a kind of a summary of my recent studies on life studies and bioethics, so if you are interested in Morioka's philosophy, I would recommend reading this paper first, then you can get an outline of my recent thoughts. Most topics in this paper have been discussed in my former Japanese books, such as Painless Civilization and Life Studies Approaches to Bioethics, hence, by reading this paper you might be able to get a glimpse of the discussion in those Japanese books.

The following is the summary of the paper:

This paper discusses some philosophical problems lurking behind the issues of human biotechnology, particularly prenatal screening. Firstly, prenatal screening technology disempowers existing disabled people.

The second problem is that it systematically deprives us of the »fundamental sense of security.« This is a sense of security that allows us to believe that we will never be looked upon by anyone with such unspoken words as, »I wish you were never born« or »I wish you would disappear from the world.«

Thirdly, we argue that the loss of the fundamental sense of security is connected with the disappearance of »conviction of love« in the age of human biotechnology.

And finally, all these issues are examined from the viewpoint of »painless civilization.« Our society is filled with a variety of »preventive reduction of pain,« of which prenatal screening is a good example. By preventively reducing pain and suffering, we lose the chance to transform the basic structure of our way of thinking and being; as a result, we are deprived of opportunities to know precious truths indispensable to our meaningful life.

Hence, it is concluded that what is most needed is an academic research on »philosophy of life.« (Web)

I believe the concepts of "fundamental sense of security" and "preventive reduction of pain" will probably become key terms when discussing philosophical problems that will be caused by high-tech medicine, such as "preinplantation genetic diagnosis" and "genetic enhancement." And I think these concepts will cover not only medical ethics but also the problem of, for example, a surveillance society that uses security cameras to prevent unforeseen crimes. Because contemporary society is deeply influenced by "painless civilization," we can find similar problems everywhere in our society. This is what I have repeatedly stressed in my papers and books.

In the conclusion section of this paper I talked about the importance of "philosophy of life." I am planning to start the "philosophy of life project" in a year or two with my colleagues. I am going to write an outline of the project soon on this blog.

See related post: Prenatal diagnosis, sense of security, and bioethics (March 28, 2006)

Photo: The entrance of National Museum of Art, Osaka

Related external links: http://ambivablog.typepad.com/ambivablog/2005/04/painless_civili.html
http://theanchoressonline.com/2005/05/24/painless-life-painless-death-painless-civilization/
http://www.stephaniejokent.com/blog/archives/000980.html

 -- M.Morioka www.lifestudies.org

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Comments

An interesting paper and a blog.But then attempts at constructing a painless civilization is not new.Didn't Buddhism essentially evolve out of a need to eliminate pain and sorrow of homosapiens? Only the methods to eliminate pain seems different introspection and philosophizing has given way to science.

Thank you for your comment, guptavati. Painless Civilization page might be helpful:
http://www.lifestudies.org/painless00.html

I think Buddhism and our painless civilization is fundamentally different, although both seem to pursue the elimination of pain and suffering. But anyway, your point is interesting. Thank you. I will continue to think about your point. The book "Painless Civilization" is the criticism of our painless civilization, and it may also be the criticism of Buddhism. Interesting point.

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