Properties of inochi 1
The first property is irreplaceability (42). Only one inochi is given to each living thing, and it cannot be replaced by any other inochi. Once we lose our inochi, we never get it again. It is stressed that every inochi, including those of humans and other creatures, is equally irreplaceable, a belief that is expressed by the stock phrase in contemporary Japanese, ‘irreplaceable inochi’.
The second property is the process of being born, growing, aging, and dying, which applies equally to humans, animals, and plants. This understanding is the most basic way of grasping inochi. [100/101]
The third property defines inochi as being beyond the power of humans. Inochi being neither come into existence of their own will nor do they keep on living of their own will. The writers stress that the existence of inochi beings is founded in something which is beyond the power of humans. They seem to be implying a relationship between inochi and some religious transcendent being.
>> To read more please visit:
The Concept of Inochi, Part 2
(1991)
(You can read the entire text)
The second property is the process of being born, growing, aging, and dying, which applies equally to humans, animals, and plants. This understanding is the most basic way of grasping inochi. [100/101]
The third property defines inochi as being beyond the power of humans. Inochi being neither come into existence of their own will nor do they keep on living of their own will. The writers stress that the existence of inochi beings is founded in something which is beyond the power of humans. They seem to be implying a relationship between inochi and some religious transcendent being.
>> To read more please visit:
The Concept of Inochi, Part 2
(1991)
(You can read the entire text)

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