"the sway of the confused self"
5) Reality of swaying I
When we encounter a situation we have never wanted to experience, especially that of profound self-contradiction, we are emotionally swayed by it, and wish to avert our eyes from the situation. Japanese feminist, Mitsu Tanaka, called this kind of experience "the sway of the confused self." But paradoxically, only people in this swaying situation can truly understand the deep suffering of others and enter into the relationship of mutual support. "The reality of swaying I" is the concept introduced in the book Life Studies Approaches to Bioethics in order to enlarge Tanaka's idea. "The reality of swaying I" is closely connected to "the advent of an absent being."
>> To read more please visit:
What is Life Studies
(2004)
(You can read the entire text)
When we encounter a situation we have never wanted to experience, especially that of profound self-contradiction, we are emotionally swayed by it, and wish to avert our eyes from the situation. Japanese feminist, Mitsu Tanaka, called this kind of experience "the sway of the confused self." But paradoxically, only people in this swaying situation can truly understand the deep suffering of others and enter into the relationship of mutual support. "The reality of swaying I" is the concept introduced in the book Life Studies Approaches to Bioethics in order to enlarge Tanaka's idea. "The reality of swaying I" is closely connected to "the advent of an absent being."
>> To read more please visit:
What is Life Studies
(2004)
(You can read the entire text)

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